A recent article in the Washington Post by Craig Whitlock titled “U.S. Expands Secret Intelligence Operations in Africa,”(1) has generated interest among many different circles. It talks about the expansion of a spy and surveillance program that utilizes small aircraft for reconnaissance missions in different African countries. These are often operated by private mercenary companies. […]
In a positive step for international anti-imperialism, the Political Council of Bolivarian Alliance for the Peoples of Our Americas (ALBA) called for the unconditional expulsion of the United States Agency for International Development (USAID) from its member countries.
Over the past year, the US-led imperialism and its junior partners in the region have waged a relentless proxy war against the Syrian Republic. Under the guise of a popular revolt, reactionaries have armed and trained rebel groups to carry out attacks against the Syria’s state and civilian population. One of imperialism’s most surprising allies […]
Bell hooks was a leading figure in establishing ‘third-wave feminism’: a philosophical and practical branch of feminism centered around the history, experience, and interests of ‘women of color.’ Her writings are directly critical of previous feminist movements which favored white middle-class women, and she is generally critical of the standard feminist framework while finding cause in altering the scope of its discourse. Her central thesis in Feminist Theory, from Margin to Center is that the objective of feminism is not simply for equality between sexes but for an end to sexist oppression and the broader “ideology of domination” which supports it. In the process, she gets many things right in regards to the struggle against oppression while bringing a lot of detail and nuance into the discussion. In some regards, her critiques of feminism are applicable to nominally left-wing movements in the US today. Yet her explicit understandings of larger economic questions are lacking. Though she raises many salient points, these ideas are best understood as part of a broader yet more incisive critique of general social practice and relations between classes and groups.
“To tell the workers in the handful of rich countries where life is easier, thanks to imperialist pillage, that they must be afraid of ‘too great’ impoverishment, is counter-revolutionary. It is the reverse that they should be told. The labour aristocracy that is afraid of sacrifices, afraid of ‘too great’ impoverishment during the revolutionary struggle, cannot belong to the Party…”— V. I. Lenin; ‘On the Terms of Admission into the Communist International’.
This episode of the Pinky Show raises issues such as personal agency, moral obligation, institutional power and the role of university education, in the explicit context of imperialism and imperialist privilege. It starts off a bit slow, but begins to pick up towards the middle. While we don’t claim this video offers any relevant answers, […]
In Israel recently Prime Minister Benjamin Netanyahu ordered the acceleration of deportation proceedings of over 25,000 African migrants. This action comes in a wave of violence and hatred directed against African migrants coming into Israel, estimated at more than 60,000. These recent events show the inherent fascist impulses of settler populations, and how these impulses […]
Conclusion: Humanity vs CIA Terrorism In reviewing the history and scope of CIA terrorism, it may be tempting to fall back into a kind of persistent conspiratorialism, either rejecting outright the notion that such a group could be so lethal and influential or succumbing to paranoid helplessness in the face of what seems like insurmountable […]
A model for how First World wages are based on Third World exploitation Days before his first trip to Cuba, Pope Benedict XVI stated that “Marxist ideology [sic] in the way it was originally conceived no longer corresponds to reality.” Left-leaning commentators concluded with, “says man in giant hat who speaks to invisible cloud people.” […]
The CIA Today: Drone Warfare, Destabilization and the New Scramble for Africa One of the CIA’s most well-known ongoing operation is the coordination of bombings by unmanned drones. These high-tech terrorist operations, sometimes coordinated directly with the US military, are carried out remotely from far away sites like the Pentagon, the public headquarters of the […]
The following essay was transcribed from MIM Theory #10 [full PDF link]. In it, the author makes interesting points regarding the extraction and distribution of surplus value as it relates to national oppression inside the US. [MC12 “The White Working Class: Gross Parasitism.” MIM Theory #10, 1996.] Marxist economics explained the secret of capitalist exploitation […]
Nacro-Terrorism for Uncle Sam According to US law, the CIA budget is subject to legislative approval. In order to bypass the scrutiny and effort of such procedure, the CIA has been known to seek additional funds through narcotics trafficking. The CIA’s status as narco-terrrorists began early in its existence according to researcher Paul Berez, “[I]n […]
It is widely believed that white supremacy is a racist ideology- of hatred promoted by marginal extremist organizations like the Ku Klux Klan or the Aryan Nations. Often overlooked and neglected in this view are the structural inequalities that ensure the continued supremacy of whites over non-whites in all facets of social life. Also conveniently disregarded are the more subtle, yet frequent and numerous, manifestations of white supremacy that are woven into the fabric of Amerikan culture. In this sense, white supremacy is just as much of a social reality as it is an ideology. Indeed the two often go hand in hand. There are many white people who hold supreme positions in the social hierarchy, over and above the masses of non- white people, without consciously adhering to any white supremacist ideology. This essay will explore the complex reality of white supremacy in Amerika, examining its existence in the social structure, analyzing its cultural expressions, considering some of its ideological forms, and finally investigating its causes.
Following the 2011 ‘Arab Spring’ uprisings which toppled long-time ruler Hosni Mubarek, various forces of Egyptian society have emerged in an ongoing contest over social and political power. Of these forces, one of the most prominent has been that of organized Islam, particularly the Muslim Brotherhood. How did Islam come to Egypt and how has it manifested itself in modern organizations like the Muslim Brotherhood? What has been its role in Egypt since independence, and what role will political Islam and the Muslim Brotherhood likely play in the future?
CIA Terrorism, Dirty Wars and Destabilization in Latin America during the 1980’s One of the hallmarks of terrorism is the use of violence against civilians. The CIA network, to defend and extend the dominant order, has used violence against civilians in countries around the world. A notable example is the dirty wars carried out in […]
After Sorrow Comes Joy [May 1st, 2012] Contents: Understanding the Coup In Mali Betty Friedan and Simone de Beauvoir’s Conflicting Ideas on Women’s Empowerment Death Squad Coordinator Robert Ford Keynotes Amnesty International Annual Meeting No justice for Trayvon Martin under this system On the Kony 2012 campaign, Afghanistan Massacre, and the Double Standards of Human […]
A portion of the following quote from Lenin’s 1902 essay, What Is To Be Done, is widely cited as an insight into his thought on revolutionary struggle. Hence, the following excerpt is posted for critical discussion. What did Lenin mean here? Were these casual references to something otherwise apparent today? Or do his statements reflect […]
Attempts by the US to ‘rollback’ peoples’ democratic gains against capital did not end. After World War II the subsequent years became known as the Cold War, but could better be described as a Third World War: one waged by capital (through the CIA, conventional military means, propaganda, NSSs, etc) against Third World people and anyone perceived as a threat at the systemic level.
The history of the United States is far from idyllic. Yet today, US history is viewed positively by those of a variety of political and philosophical persuasions. More surprisingly, this position taken up by many on the Amerikan left. How is this accomplished, and why? What underlies a ‘left-wing patriotic’ view of history, and what are the effects and larger ramifications of such a view? Conversely, what is a radical interpretation of history and what does it entail? What do these differe historical analyses tell us about the past, and why is the latter so important for future revolutionary struggles?
It is not hyperbole to describe the CIA network, which includes the interests it serves and those through which it operates, as the world’s most wide-spread, sophisticated and well-funded terrorist network today. Particularly, the CIA promotes violence and other tactics internationally as part of efforts to sway opinion in ways that enshrine policies favorable to the commercial interests of the United States and its allies. The CIA could be described as a US-centered terrorist group in service to capital.